The Lord’s Prayer at Celebration

Last weekend I went to the celebration event of our group of churches. Nettes & I volunteered to help with the 7-10s and so were with them most of the time. Our focus was producing a sort of frieze on large sheets of paper consisting of the words of the Lord’s Prayer that the kids decorated - in the tradition of the illuminated writing of the monks, I suppose, but using felts and glitter instead.

The kids recieved a variety of teaching methods moving round different activities. So when they came to us we were chatting about what the words meant to them or what they had learnt through the other activities as they decorated the letters. One activity I liked was when the children were given a prayer cube that they used both as a learning aid and then to pray with. And they could take these home at the end.

In the final meeting the kids presented what they had learnt and we held up the frieze and to finish off everyone at the celebration reciting the Lord’s Prayer with us.

is it really time for more “ministry prayer”?

Across the world we may be due another wave of what is sometimes called “ministry prayer”. Last year such a move was sparked off as the ministry of Todd Bentley was publicised across the internet. And now Todd has a new website and appears to be getting ready for a comeback. There was a wane in these times across the world following news that Todd had fallen into an affair. So might Todd’s comeback reverse this trend? I sincerely hope not!

So what's the problem?

Is it Todd's recent divorce and remarriage? Well actually Todd is now going through a time of "restoration". He has made himself accountable to Rick Joyner. This is documented in videos on his new site. Of course falling as Todd did is a very human failing. We can and should learn to rebuild our trust of him in this area.

No, I have a different concern – the whipping up audiences especially using exaggerated claims. Todd claimed some incredible miracles. News media such as ABC's Nightline broadcast concluded that not one of these could be independently verified. Nevertheless his staff worked overtime collating testimonies and medical reports. So what are we to think? I am sure that some people were really touched but also I think there was a lot of hype.

Don't get me wrong. I am a great believer in prayer and I look for God to heal today. But observing the way that phenomena such as this spread makes me wonder to what extent human psychology is involved. And in fact whenever I see people called forward after hearing a motivational message I wonder how much of what follows is due to suggestion. I'm not saying that the emotional manipulation is always intentional. But when the focus is on an individual and their needs people tend to get over emotional. Those that do respond in this way may even start to get dependant on this emotional experience.

In our church we are careful not to make claims we can’t back up and not to whip up emotions. Times of “ministry prayer” are thankfully rare and, when they do occur, often the meeting is formerly closed so that we can get a coffee if we prefer, which I do. But I long for more of God and I feel that sometimes it would be good to respond to him with a physical act but, to be honest, for all the above reasons most of these "appeals" give me the willies.

So what are the alternatives? Well I think we can be more creative. Why can't we have activities in which we can all take part if we want to – not just those “in need of prayer”? Let's not be so intense about it.

On occasions in our worship we have been encouraged write or draw something to give thanks for and bring that forward to be displayed. Once during our Time With God we wrote down things that we were praying for God to get rid of such as debt or injustices and dropped them into a litter bin. I saw a number of activities like this at Prayer House at Spring Harvest this year. And in previous years I have seen many ideas in worship sessions at Greenbelt. On my bookshelf I have a series of books with many innovative multi-sensory ideas by Sue Wallace. The list could go on. I’m sure we can think of more of these ourselves and use them as ways to respond in our services.

More “ministry prayer”? No thanks!

But I would love to see more of these creative and relaxed ways for us all to respond to God. Come on! Let’s go for it!

For a related article by a friend of mine see Catching Men by David Matthew.

Reflections on the Community Fun Day

I have now added a set of photos on flickr for yesterday’s Community Fun Day.

Instead of meeting on Sunday our church threw itself into supporting this event and many of us came as volunteers. This was our worship. A few helped with the set up and stewarding, Heather & Roo did face painting, I was involved with a team from our church in organising a prayer tent and my wife Nettes ran the bric-a-brac stall. The day was initiated by Karis Neighbour Scheme and lots of local organisations got together to arrange it. Everyone worked very hard. Apologies to any I have missed.

In the prayer tent we offered prayer including prayer for healing and laying on of hands. A few completed prayer-cards and posted them in the box. We had a good time praying with these cards at the end of the day. And we prayed with a few in person, anointing at least a couple of people with oil. It was good being a listening ear. People also took away some of the free resources. There were some booklets, we had printed some of Stephanie's poems on card and printed these downloads on how to pray from an excellent website called rejesus.

It was a steep learning curve for me. I'd never really done anything like this before. But I knew that a few from our church had run a prayer tent last year. So I was very greatful to have people around me who knew what they were doing. It is a lot harder than I realised to put up signs on a tent. And one problem with being in a tent is that your papers tend to blow around. It was very quiet at first and I thought that we might have no vistors. But in the end we were encouraged and felt that all who came to the tent received a blessing.

Across the site some good relationships were built with people in the community. For example, both Nettes and I had a chat with the people from our local LETS. I also met Karis's Jude Greenwood, for the first time, who among other things is an associate of Spring To Life specialising in life coaching. And through this event I met Gwen the minister of the Church of the Redeemer who mentioned that her church was starting a Messy Church.

All in all it was a great day. A special thanks to Annabel from Karis for getting this off the ground!

Prayer Tent at Community Fun Day

On Saturday a few of us from our church will be running a Prayer Tent at a local Community Fun Day.

We will offer to pray for people in person or give them the opportunity to jot down a prayer or request on a card and post it in a box. We will pray with these cards when we open the box at the end of the day. We will have some other free resources on the stall and trust that people will come along and be blessed.

The other week I was invited to a planning meeting for the event at Karis Neighbour Scheme and it looks like this is now going to be a regular event.

Please pray that this goes well.

Ramblings on The Shack

I’ve just been reading through this novel for a second time. I started it last year but only got half way through despite it being a slim book. The controversy The Shack is now generating prompted me to finish it, read it through again and to blog these thoughts. I considered putting a review on Amazon, giving it 4 out of 5 stars, but then realised how many reviews were already there. William Young’s book has been a runaway bestseller for over a year now - not bad for a self-published Christian book. The chances are you know someone who has already read it.

The Shack tells the story of one man’s experience God - how this has been affected by a tragedy in his life that has left to him living with depression and a love/hate relationship with the Almighty. This relationship takes an unexpected turn when the protagonist Mack receives an invitation – apparently from God – to spend the weekend together at an old abandoned shack.

The narrative in the book starts off being realistic. At first I thought the book was going to be mainly a detective novel. But then the snowy world around the shack suddenly changes into spring and Mack meets manifestations of the Trinity. Jesus is, as you would expect, a carpenter from the Middle East but Father is portrayed as a black woman called Papa and Holy Spirit as an oriental woman Sarayu. God appearing as female may shock some but Young quickly clarifies that the purpose of this is to challenge religious stereotypes. As the story progresses we are left wondering if Mack is lying unconscious in the shack dreaming or having visions or that perhaps he has died and this is the afterlife. I couldn’t help thinking of parallels to the TV series’ Life on Mars and Ashes to Ashes where the heroes’ adventures take place in a dream world while in a coma.

The bulk of the novel is about Mack’s conversations with the Trinity. And there are some moving descriptions of how the three characters relate to each other and to Mack. Unfortunately, Young also tries to explain some of his own theory of the Trinity. It was here that I initially got stuck. It is difficult when discussing the Trinity to avoid the accusations of heresy unless you are a theological scholar, which Young is not. But I didn’t immediately jump on Young’s ideas as error as some have. The first time through I just got bored. It wasn’t until I got past this section and realised the novel isn’t about the Trinity per se but about how we can relate to God in tragedy then the whole thing took off for me again.

The Shack challenges the traditional view of God as distant and judgemental emphasising instead his loving relational nature. This is controversial for some and clichéd for others. However the message of the book clearly comes through: everyone is special to God, he cares, he is not the cause of our pain and we can run to him for comfort. This is not just intellectually argued but depicted in an emotionally powerful way that many have testified has touched them deeply.

The plot works well. The conversations climax as Mack realises how much he blames God for his plight. The dialogue with each member of the Trinity then sensitively unravels this. I loved it, in one of these chats, when Jesus points out that New Jerusalem in the Book of Revelation doesn’t refer to heaven but to the church. The description of the church Young offers is not one of an institution but of a community built on the sort of relationships modelled in Papa, Jesus and Sarayu. As Larry Crabb would say, we join in the dance of the Trinity. Papa condemns religion as man-made deception. And I am still trying to get my head around some of the discussions of law and grace and about how God wants to set us free from the expectations of others.

The Shack has produced heated debates across the internet. Some love it and want the world to read it. Others condemn it as heresy. I agree it is a good book and I’m glad I finished it. I must confess to a few reservations but I would not say it’s heretical.

If you want to read more about this book I recommend fellow blogger Scott Lencke’s lengthy three-part post that looks at some of the main criticism.

Part One summarises the plot and looks at how The Shack stops short of the universalism and does in fact honour scripture.

Part Two defends Young’s description of a non-judgemental God but finds Young’s view of God’s sovereignty lacking and criticises his position on Open Theism.

Part Three concludes that The Shack does not teach heretical views on the Trinity - such as Modalism - but says that Young has not always chosen his words well. It also discusses the reasons for God appearing female.

Also two books published February 2009 discuss the theology of the Shack. Confusingly they are both called ‘Finding God In The Shack’ - one by Randal Rauser and one by Roger E Olson. Skimming the reviews there doesn’t seem much to choose between them but the one by Olson looks a little more critical of Young’s ideas.

I hope you’ve found these ramblings helpful. In the end, whatever we think of this novel, my prayer is that we all learn something about the nature of God revealed in The Shack. I trust we will learn to run to him in times of trouble and not away.

The Future of New Frontiers

Last year I blogged about Mark Driscoll's prophecy to New Frontiers encouraging them to seek God for a successor to Terry Virgo. So, in the latest post on Terry’s blog, I found it interesting to see him now carefully weighing Mark’s prophecy.

Terry’s thoughts are outlined in the video embedded in that post. Although it was helpful to receive a wake up call in the way that he did, Terry explains, it is unhelpful to think of one person succeeding him as the new leader. Instead he sees the way forward is to acknowledge a number of emerging apostles. In the video Terry also teaches on the role of apostles today and what he calls 'apostolic spheres'.

Terry names John Kpikpi in West-Africa author of God’s New Tribe and Edward Buria in Kenya as a couple of examples of these new emerging apostles. Whether these new ministries will continue to work together under the title of New Frontiers or not only time will tell. But I get the impression that Terry Virgo intends to stay around for at least a few more years.

Getting Married in Church

Recently I went to a wedding of two of my friends from college – fellow lecturers Dave & Sally.

They wanted to get married in church and attended that church for some time in order to do so yet I don’t think they would wholeheartedly claim to be Christians. But what impressed me about their wedding was the Christian content. There was a clear talk about Christian marriage and prayers for the couple with which I felt a strong agreement.

I have been to traditional church weddings before and found them quite boring and been frustrated that the message was watered down. Perhaps this church was different or perhaps I have changed and over the years become more accepting of Christian traditions different from my own.

Like many people getting married today Dave & Sally had been living together for a while. Nowadays of course no-one bats an eyelid at an unmarried couple even signing into a hotel room together. And a forty year old virgin makes good material for a comedy.

So the idea of wanting to remain a virgin until your wedding is an unusual one. But I am not ashamed to say that that is what I did. Therefore I can understand others wanting to wait and those who become Christians who begin to learn about marriage from the Bible feeling that they should stop sleeping together until after their wedding.

But I wonder if we can also see that a relationship like my friends’ could be considered a marriage in biblical terms if the couple have already set up home? After all, Genesis 2:24 says nothing about a ceremony. People may then want to ratify such an existing relationship legally and before God. Personally, this is how I would see what Dave & Sally were doing on that day.

Congratulations to them and I pray that God will bless their marriage.

Praying 24-7

Pete Greig from 24-7 Prayer is calling people together to pray for Europe in a massive prayer meeting in Amsterdam.



And people will come. But, when local churches may lament how poorly attended their prayer meetings are, what is drawing them? A longing for more in their lives? A desire for God? A move of the Holy Spirit? Yes, I’m sure it is all of those things. But one element that marks out the 24-7 prayer movement is their use of creativity in prayer. If you’re not familiar with this movement then check out the 24-7 Prayer website to get a flavour of what is happening.

Across the UK and now across the world prayer rooms are appearing populated with people praying in shifts for a week or more around the clock. In a typical prayer room we see prayers graffitied on the walls, we see original pieces of art work sculpted or painted as prayers during the prayer times. There are candles to set the ambience and CDs are often playing.

Another element that may surprise some is the rediscovery of liturgy. In prayer room across the world people are searching out and reading ancient prayers. Celtic prayers and prayers of medieval monks are again touching people as God breaths new life into these words. People in these prayer rooms are also writing new liturgies. Having just finished reading the 24-7 Prayer Manual I want to read Punk Monk for some insights from the monastic traditions that can be applied today.

People can wander around a prayer room looking icons in the form of artwork and read prayers written on the walls or sometimes follow specific trails with items to pray about at various points. Some of this is created spontaneously while to room is open but also a lot of work can go into preparing prayer stations. On occasions, 24-7 prayer rooms have even used labyrinths so that people can walk meditatively around the room as they pray – their attention brought to certain items at certain points. As you can see in this prayer room organised by Bath City Church - log on to facebook to see the photos.

People are being drawn together and motivated to pray. They are finding prayer interesting. They are finding prayer exciting. People are praying: not out of duty, not because they are made to feel guilty, not even as an exercise in self disciple. They are praying because they want to. They are enjoying it.

In our church we have seen a glimpse of this in our Time With God where we do just one 24 hour stint every few months. I long to see more of this. Don’t you?

last week our homegroup went down the tubes

On Saturday our homegroup went to see Underground - a dance performance by Motionhouse dance theatre. With a simple stage a bit like a climbing frame the dancers rather abstractly portrayed an underground carriage. The dance was an emotionally charged and thoroughly enjoyable experience. It was a half hour performance in the open air in Cannon Hill Park outside the Midlands Art Centre. The MAC itself is still closed for renovations but the arts programmes go on.

It was good to be with our homegroup at the same time as watching the dance. And Callie really enjoyed playing with the other children in our group afterwards. Thanks to Alan for organising this.

N.T. Wright and the Gospel

N.T. Wright is one of the writers and theologians that have been involved in developing something called the New Perspective on Paul. His views on Justification in particular have recently come into the spotlight following a critique by John Piper in his book The Future of Justification. (David Matthew has some notes on Piper’s book here.) In response to Piper, Wright published Justification: God's Plan & Paul's Vision outlining his views and answering these criticisms. I’m still trying to get my head around this debate. But I have done a little research on N.T Wright and found a few links that I’d like to share.

The Paul Page is a site dedicated to the New Perspective on Paul and contains many articles. N.T Wright himself has written an article called ‘The Shape of Justification’. I found his comments on the relationship between the gospel and justification interesting:

"By 'the gospel' Paul does not mean 'justification by faith' itself. He means the announcement that the crucified and risen Jesus is Lord. To believe this message, to give believing allegiance to Jesus as Messiah and Lord, is to be justified… by faith (whether or not one has even heard of justification by faith). Justification by faith itself is a second-order doctrine: to believe it is both to have assurance… and to know that one belongs in the... family of God… But one is not justified by faith by believing in justification by faith… but by believing in Jesus…

“Let me make it clear that I do not, in any way, drive a wedge between 'the gospel' and 'justification'. They belong intimately together… But they are not the same thing. 'The gospel', for Paul, is the proclamation that the crucified and risen Jesus is the Messiah, the Lord of the world. When Paul arrived in Thessalonica, or Athens, or Corinth, or wherever, we know what he announced, because he tells us: The Messiah died for our sins and rose again... [Whereas] 'justification' is the declaration which God at once makes, that all who share this faith belong to Christ, to his sin-forgiven family, the one family of believing Jews and believing Gentiles together, and are assured of final glorification.”

I agree that it does sound sensible to preach Jesus’ death and resurrection – as the apostles did in Acts - and then teach the principles of justification later when someone has been a Christian for some time. I do wonder if gospel summaries would be better emphasising these facts about Jesus more than trying to explain justification. It is what Wright actually means by justification that needs further investigation.

I have also found a number of videos by Wright on YouTube including this one on what he believes about hell. I don’t think this is a major emphasis of his but some may feel that he is watering down the gospel here. What he says about hell sounds sensible to me but I wondered where exactly he was coming from.

I found this blog entry that pointed me to Wright’s book ‘For All The Saints’ very helpful. There he discusses the fact that universalism – the idea that all are saved in the end – “has gained enormous popularity in mainstream Western Christianity and compares this with the traditional teaching of eternal conscious torment”, and with a “middle position of “the ‘conditionalists’”. He explains that conditionalist teach that, “since humans are not by nature immortal, only those who are saved are granted immortality, so that all others are simply extinguished…” Wright then comments that he doesn’t “find any of these three traditional options completely satisfactory, but I think a somewhat different form of conditionalism may be the best we can do.”

Here I would tend to agree with Wright again. I rejected the idea of hell being everlasting conscious torment some twenty years ago now after reading John Stott’s chapter in Essentials where Stott argued for hell being a place of annihilation. More I recently investigated Universalism. I found it a lot more plausible than I expected but I couldn’t quite embrace it. (For more on this see David Matthew’s notes from the Evangelical Universalist.) I don’t find the Bible that clear on what happens to us after we die. I am looking forward to being with God for eternity but I fear I must agree with Wright that not all will make it but I cannot see that meaning those who don't will burn forever.

Anyway, it looks like Wright’s new book Justification is a key one to get – along with Piper’s book that he is answering. Skimming an extensive review of Wright’s book here I was struck by the reviewer’s comment that told how he previously “favoured evangelism over what I perceived as a liberal concern for social action and justice.” But then “began to explore the work of N.T. Wright.” And found himself “developing a larger theology in which God is calling a people to himself to be a blessing to the world. A gospel which embraced justice and social concern as well as a need to evangelise.” Once again I would say that this reflects my own journey and is an emphasis I would appreciate.

Whether I come to agree with him on justification or not Wright does appear to have some good points that are well worth listening to.

I recommend this booklet: 'Transforming Preaching'

I just love this little booklet entitled Transforming Preaching by Jonny Baker. I would say that this booklet is a must-read for preachers today. It is in a series on evangelism but it is just as relevent whether you are preaching the gospel or preaching to the church. Jonny Baker looks at how we can fully engage the interest of our listeners. It goes way beyond just having a flashy PowerPoint or the occational visual aid.

Jonny ‘slays the sacred cow’ of the sermon being a long monologue and looks at other ways to engage people in learning about God creatively and interactively. In Jonny’s ‘remix’ of the sermon things look very different. He doesn’t see the preacher as someone who merely spoon feeds information and opinions to the congregation. Instead he sees the preacher as just one voice among many as people are encouraged to take part discussing, interacting and responding in various imaginative ways. Jonny clearly outlines the principles to follow that will get you going in this direction.

This provocative little booklet is now published by Grove Books and can be purchased from them here for £3.50 or from Church House bookshop here. But I’ll let you into a secret: Jonny originally wrote this as a chapter for a book on preaching. When it didn't make the final volume he made his chapter available as a free download from his own site here.

If you have anything to do with preaching then please get hold of this booklet, read it and put it into practice.

Writing a Booklet on Media Psychology

I am currently working on a booklet for college about Media Psychology. This is a new and interesting area that we will be teaching our second years next year.

There are some old chestnuts like whether violence in the media makes us more aggressive. But now we look at computer games and the internet and not just films & TV. But still the evidence is not as conclusive as you might think. There is also evidence for media like computer games actually being good for us.

The booklet also covers how media persuades us and influences our attitudes and a section that looks at why we are so interested in celebrities and how much we worship them.

If we get to publish the booklet somewhere as a PDF I’ll add the link.

I must read the Blue Parakeet

I’ve been doing a lot more reading again since I got my glasses. I just want to mention a book that has just gone on to my must read list. It’s called Blue Parakeet and is about how to study the Bible. You can buy it in paperback from amazon.co.uk here and you can read David Matthew’s recommendation of the book here.

Day Out for the Drop In

Yesterday, our church’s Drop In went on a trip to Stratford. I’m a bit of a nervous driver but I decided to take a risk and offer a few places in my car.

We had a picnic by the river Avon and then half of us went on some boats. There was plenty of time to explore and some of us ended the day hanging out at Starbucks.

I think this was such a treat for the guys especially as a few of them are homeless.



I am glad that I went.

I'm excited about our new homegroups

This week as a church we are launching our new home groups. As a church we tend to meet in four groups midweek and all together on Sunday morning in a community centre. We have had several months meeting in life stage groups. It was good to be able to discuss some parenting issues in ours and for singles, young couples and the older ones to talk about their life issues. But now it’s time for something new.

There is a feeling that as we reorganise this is an opportunity to deepen our encouragement of each other as disciples of Jesus. I feel that it’s time to get real with each other and to grow in our understanding. It’s time for us to allow each other to all get on board, take initiatives and to play our part. It’s time for us to do more interesting and creative activities together, to discuss the Bible over meals together, and to break bread together as well as a time to be outward looking.

I’m excited about the new groups. So this week I have been reading Houses that Change the World by Wolfgang Simson. And I've ordered The Rabbit and the Elephant by Tony & Felicity Dale from Amazon. These are two good books about church in the home. Though these books are more about small churches that meet in homes there is a lot that can be applied to our groups.

Our group is meeting for dinner this Sunday.

Web 2.0 declared to be the millionth English word

So says the Global Language Monitor - according to the BBC News. If your're not sure what Web 2.0 means check it out in Wikipedia. In the meantime let us get on with Church 2.0 as we continue to communicate and work together pro-actively.

The Two Halligans

I just got back from a gig by the Two Halligans. A great pairing of two excellent Christian musicians Rob Halligan and Bob Halligan playing guitars and keyboard to twenty or thirty of us squashed into a living room in a house just down the road.

Many thanks to Mike Rimmer for setting this up.

Trinity Prayer

God for us, we call You Father,
God along side us, we call You Jesus,
God within us, we call You Holy Spirit.
You are the Eternal Mystery that enables, enfolds, and enlivens all things, even us, and even me.
Every name falls short of your Goodness and Greatness.
We can only see who You are in what is. We ask for such perfect seeing.
As it was in the beginning, is now, and ever shall be. Amen.

by Richard Rohr.

Thanks to Mike Morrel for the link.

David Matthew on the Hymn 'Love Divine'

Charles Wesley’s hymn ‘Love Divine, All Love’s Excelling’ is an enduring favourite at weddings and funerals. My old friend David Matthew has just published an analysis of its lyrics under the title of ‘Charles's Off-Day ’.

Many years ago I seem to remember singing this hymn in my Pentecostal church on Pentecost Sunday. I think some of my Pentecostal friends interpreted it as someone seeking the baptism in the Spirit. I always thought this was strange considering it was a Wesleyan hymn.

David shows that this hymn probably is about an idea of a second experience following conversion, but one that they called ‘entire sanctification’. Some have even gone as far as saying that this experience could result in sinless perfection in this life. This was never a popular doctrine. So over the years the words have been tweaked to hide the real meaning - leaving us with some puzzling lyrics.

Interesting Sunday

Our Sunday morning church meeting in the style of a pub quiz certainly got a lot of people involved. And a few of us also had a good time in the evening on outreach. We met some interesting people including one man who was involved in organised a squatters protest in Edgbaston. As it was bank holiday weekend more people were out on Sunday night and also some events from Birmingham Pride were still going on. As usual we gave out sandwiches and teas & coffees to some of the guys who were sleeping rough around the city centre.